Truth: The Bible never claims that obedience to the law will save you - even in the Old Testament. In fact, it claims that obedience to the law alone will not save you.
"See, I told you..."
Now, here is where "everyone" translates this as meaning, "If you follow the law you cannot be in Christ", or something like that.
So, Paul is a liar?
But, by the same person who wrote Galatians, even the New Testament states:
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13 For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people's secrets through Jesus Christ, as my gospel declares. (Romans 2:12-16)
So many people, especially pastors, read verse 12 and automatically assume that this is making some sort of allusion to the law being evil. On the contrary, this is merely a statement of fact.
Pay particular attention to his statement in verse 13 above. How is it possible to interpret a writer in such a way as to insist that he contradicts himself? Essentially, that means accusing the writer of lying on at least one of his own points. Is Paul a liar? Does he tell different congregations different "truths"? Does his opinion differ from yours?
Show me where it says...
Another truth is that the Bible never claims that the law and faith are mutually exclusive. Oh, there are a multitude of believers and pastors who claim otherwise. How can this be? The only way this can happen is to make a claim about a passage that contradicts the word of God in other places. While this claim is often not intentionally obtuse, it seems that a more comfortable translation is often preferred over the truth.
Don't think so?
Rather than just say this, let's take a couple of examples. Most Bibles indicate that Luke 23:43 reports a statement made by Jesus to the thief next to Him at his execution:
Jesus answered him, "Truly I tell you, today you will be with me in paradise."
But, this is not necessarily an accurate translation of the verse, and leads many to a conclusion that contradicts the Bible itself.
It must mean this, so let's put it here
There is no punctuation in the Greek, but there is a comma before the word "today" in the translated phrase. That comma is placed in most translations so that Jesus' statement means one thing - that Jesus will be in Paradise with the thief on that day. If the comma had been placed after the word "today", then the statement would mean that the thief has eternal life, and will be with Jesus in paradise when Jesus returns for His faithful. This second way of reading the statement causes no contradictions with other verses. More importantly, it agrees with what the thief asked of Jesus (Luke 23:42
42Then he said, "Jesus, remember me when you come into your kingdom."
Where does the comma go? The commonly accepted placement contradicts Jesus' own statement to Mary on the day of His resurrection - that He had not yet ascended to the Father. If He had not ascended to the Father, then where is the thief? That is, if he was supposed to be "with [Jesus] in Paradise" on that day?
"Well, if you look at it like this...leave out that...and add this"
Some will add a concept not explicitly stated that Paradise is another place, not Heaven, and Jesus could have gone there to be with the thief for a few minutes and had not ascended to the Father. We could just as easily, and as ridiculously, say that Paradise is a secret truck stop on Route 66 that only the dead can go to and only after they hop on one foot for the last mile on the way there.
As silly as that may sound, why would that be any more outrageous than making up anything else to make a concept fit our own beliefs? However, if you place the comma after the word today, allowing it to match the statements in the rest of the Bible, it contradicts many people's belief that we go to Heaven immediately when we die. That is the main reason for the "well, it could be this" scenarios. If the word does not support our theory, the common practice is "let's make it mean something else".
More of the same
A second example is the use of the entire book of Galatians as some sort of proof that we are to have no part in the law. If you read what the book actually says, it constantly reiterates that no one will be saved by keeping the law. It never says that when you keep the law you will not be saved. The only way you can get to that point is to add meanings to the actual statements that pervert the intent of Paul. There are several great sites that explain how to interpret the book of Galatians in a way that does not conflict with the rest of the Bible (Hoshana Rabbah Blog and Eliyah.com are a couple). The two examples here are from the Jewish perspective, but isn't that fitting based on the fact that a Jew wrote the book? Of course, if you are looking for a Gentile perspective on the writings of a Jew, you can certainly find many that take the popular, but incorrect view, but then how do you handle the contradictions? Many just deny that the contradictions exist, and that settles that.
Down to brass tacks
Let's take a look at the book itself and see if we can see what Paul actually says. Chapter 1 essentially says:
1. Hi, I'm Paul. Jesus sent me.
2. Grace and peace to you from the One who can save us all.
3. Who told you that you have to be circumcized to be saved? I never said that and I told you the truth. Whoever said that is a liar.
4. I spent three years in the desert getting an education in the right Way.
5. You know who I was, and I am telling you that Jesus made me the man I am today.
Now, please show me in here where Paul said, "You either believe in Jesus or you follow the law, but you can't do both." He merely said that these guys are trying to con you into thinking that you cannot be saved unless you follow the traditions of the Jews (the oral law, specifically circumcision). This tradition came about because of the covenant between God and Abraham, not the Ten Commandments, and was meant for the Jews and their servants. The Gentiles do not have to become Jewish in order to be saved, but that never means that they can just sin willy-nilly.
"But, I need it to mean all law!"
The problem here is that the modern stand by most "Christian" churches is to interpret the word "law" as referring to every command that God ever stated - whether to the people directly or through Moses. Of course, He supposedly never meant for those commands to cramp our Gentile style. If that supports the idea that we have no law left to follow, then supposedly you can just banish me, kidnap me, or even shoot me if you don't like my interpretations. Problem solved, and heaven awaits, right? However, murder is against one of God's commandments, or at least it was until recently when the pastors reinterpreted Paul in this and other books of the love letter from God. Make up your own mind about what that means.
Maybe in Chapter 2...
Moving on to Galatians 2, we see a continuation of Paul's concern. Summarizing, he says:
1. Fourteen years after my education, I went to Jerusalem with some friends, and spoke to some leaders of our Way about the bad preaching that seemed to be coming from some zealots. But, even Titus, one of my friends, didn't fall for their teaching that circumcision is necessary for salvation.
2. These zealots thought they were important, but they didn't change my mind about anything that I had learned from Christ Himself, and they could see I was right. My friends and I were doing the same thing for the Gentiles that Peter was doing for the Jews.
3. I reprimanded Peter when I saw him giving in to the Jews by not eating with Gentiles while the Jews were around. I reminded him that we know that following the law will not save you, but that does not mean that we should break God's law, but accept the grace of God through His gift. To break the law would be sin and Christ does not promote sin. If He did, then He would have died for nothing. If we live by faith in Christ, we will not continue in sin.
Now, in Galatians, it means that the Gentiles did not have to be circumcized (Gal 2:3-4
3But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. 4But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. 5But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.
). Many will try to turn this into a statement that we should not follow any law, but that contradicts other statements to the contrary to Paul's own words. If you have any doubts about the subject matter in Galatians, jump ahead to Chapter 5. This is not abrogation of all law, but references to something that some men require in order to be saved. The subtitle in my NIV for Chapter 5 is Freedom in Christ, not Freedom From All Law.
Not there, maybe here...
Let's move on into Chapter 3. Paul's points here are:
1. Who is confusing you? You didn't have to be circumcized in order to receive the Holy Spirit, but you received it because you believed and had faith! Why should you go back and be circumcized now?
2. Just believe and have faith, as Abraham did when he was ready to follow God's orders and sacrifice Isaac. Obey God, and you will be blessed.
3. Without that faith, you will not be justified, no matter what you do. Be like Abraham - have faith and obey God. Then you will receive the promise.
4. The law does nothing but point out sin, but it is not opposed to the promise of God as it keeps us in line with the will of God. The law leads to the promise, and without faith, that promise does no one any good. The law merely shows us how we should act when we accept the promise of God and Christ. Until Christ came, the law was our guide. But now, Christ in us will guide us and if we follow Him, we no longer need to worry about the law, as we will keep it naturally.
5. If we remain in the promise, we are all one body: Jew, Greek, male, female. We all belong to Abraham as heirs according to the promise.
Again, Paul is making it clear that obedience to the law will not save us, but it is not against the purpose of God, as many pastors will lead you to believe. The law is a guide. If you remove it, there are no guides to follow, so each will follow a path of their own choosing. If you doubt this, look at the number of churches with beliefs that clearly oppose each other, all claiming to be the "one true church of Christ". Are you in the right church? How can you tell?
Ah, we must be getting close
Moving on to Chapter 4, Paul's main topics are:
1. As children and heirs of our human fathers, we are supervised until we come of age. During this supervision, we learn the right thing to do in the world. When we become of age, we are ready to go out into the world and act as we were taught with all the priveleges and responsibilities of adulthood. Now that we have the Holy Spirit, we have come of age as Christians and ought to act like it as we are no longer in training.
2. Until I came along, you Galatians had been following the false pagan gods and activities around you and had not been paying attention to the real God. Now that you have been introduced to the real God, why do you want to go back to those pagan practices you followed before? Have I wasted my breath? You are good people, but you are being deceived by those trying to pull you back into your old ways. Circumcision will not save you! In fact, if you give in and try to save yourselves with this act, you will be slaves of the oral law forever. Choose whether you will be forever a child of slavery, or a child of faith.
Many take these words to mean that no law is acceptable and that we answer to only the prompting of the Holy Spirit. Have you ever considered what that means in terms of actions taken? I know "faithful" people who indulge in adultery and claim that the Holy Spirit and Jesus actually approve of the activity because they have no prompting to stop the activity. To them, that is their only guideline, since the "law is gone and we have Jesus in our hearts". If this is what you think we should be teaching the world, then we have a fundamental disagreement. We need rules - not for salvation, but for guidelines for the will of God.
Drat, running out of Chapters
Moving on to Chapter 5, Paul reminds us of the topic of the letter to the Galatians:
1. Take a stand for the freedom you now have in Christ. Don't go back to the old pagan practices I just mentioned - and do not let yourselves be circumcized! If you do, Christ is of no use to you.
2. You were doing so well, what happened? I have never preached circumcision to you! Treat others as you have them treat you. That is the whole meaning of the commands of God.
3. Live by the Spirit and you will no longer want to do those things of the human nature, and will thus stay out from under the law. If you break the law, then the Spirit cannot help you.
4. These things include sexual immorality, impurity, debauchery, idolatry, witchcraft, hatred, discord, jealousy, rage, selfish ambition, dissensions, factions, envy, drunkenness, orgies, and the like. No one who practices these things will inherit the kingdom of God.
5. Instead you should act to produce love, joy, peace, patience, kindness goodness, faithfulness, gentleness, and self control. Since there is no law against these things, you will then not be breaking the law. Encourage others to do the same.
Again, the central theme is circumcision. That is a symbol that if they feel they can save themselves by following that "law", then they deny their faith in Christ. There is no intimation here that they have no law to follow, as some hold. They are admonished to live in the Spirit and that will keep them in the will of God.
Finally, we get to Chapter 6. Ironically, the first sentence refers to actions to be taken if someone is caught in a sin. Well, first off, if you are caught in a sin, then you have broken some kind of rule. That rule is called a law. That is, unless you have a different way to twist I John 3:4
4 Everyone who sins breaks the law; in fact, sin is lawlessness.
so that it means something less offensive. I'm pretty sure that John and Paul are on the same team. If the law has been removed, how can John say this?
Moving on, Paul's points here are:
1. Be gentle when you handle someone's sin, and don't get caught up in it yourself.
2. Learn from what you are taught by a brother.
3. You alone are responsible for your actions. Act like one who believes.
4. Don't listen to those trying to get you to move away from Christ. They are only trying to stay popular with those of their group. They don't even do what they preach.
5. Nothing matters to you except being true to the gospel of Christ. If you stick to this rule, you will have peace and mercy. I know because I too have the marks of my love for Him.
Oops, the law is still out there
So, for those who say that Galatians proves that the law is gone and has no effect on Christians, how do they handle Galatians 6:1
1 Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.
? If there is no law for us, how can anyone sin? If there is no danger for us, why warn us not to be tempted? What was Jesus talking about in John 5:14-15
14 Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you." 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.
when speaking to the cripple from the Bethesda pool in Jerusalem? This man was definitely a Christian, yet Jesus warned him to stop sinning or something worse may happen!
How do you sin if there is no law?
You can't sin if the law no longer applies to you, yet Jesus, Paul, and James all speak warnings to their brothers in the faith about continuing sinning! This constant presence of the law of God is supported by a multitude of other passages in the New Testament. To deny it is to cause contradictions in the word. To ignore the contradictions makes God out to be a Liar. He is not a Liar.
It's all well and good to take a stand, but using a Biblical reference to a book that does not support your claim is deceptive and disingenuous. Most know that a statement about "only following the law will not get you saved" is not saying that we no longer have to follow any law. Also, the converse, saying that you can be saved "only if you have faith in the Lord" does not mean that you can then disobey God and be saved anyway. If you have faith, then do not obey, you are answering the Lord's question in Luke 6:46
"Why do you call me, 'Lord, Lord,' and do not do what I say?
. Go ahead, try to spin it for the rest of us.
Disagree? Find an error? Contact us at email@example.com and give us your view.
After reading all the main pages from this site, one pastor responded with the response below.
If you have faith in Jesus, the law has no use for you. The law is gone for the Christian.
Response from a Baptist pastor:
UPHOLDING THE LAW, LAWFULLY
I, along with the Apostle Paul, uphold the law. Rom 3:31
And how does Paul say to uphold the Law? He says the law is good IF we use it lawfully, properly. 1 Tim 1:8-11
The Law was given to make us aware of our sin. Rom 7:7
It was also given, having made us aware of our sin, to point us to the answer. Gal 3:23-26
Having then come to the answer, He, Christ, has become our sin and we have His righteousness. 2 Cor 5:21
Since we have died with Christ, Rom 6:3,4, we have died, and have been released from the Law, Rom 7:1-6, to serve in the newness of the Spirit. 2 Cor 3:3-11
We who are righteous (in Christ) now operate in the (Holy) Spirit by faith. Rom 8:1-8; Gal 5:16-25; Eph 2:11-18; Rom 8:26-29; Eph 5:1,2; 15-18.
This response was followed by a five-hour verbal discussion of these and other points. To see the results of the discussion, and my responses, see Response to the Law discussion, listed in the menu at the center of this page.